King Sagara and his Sons
King Sagara was born in the Ikshaku dynasty (the
same dynasty as Lord Rama). Though Sagara was mighty and powerful, he did not
have any sons of his own. He destroyed the tribes of Haihayas and Talajanghas,
brought under his subjugation the whole of the Kshatriyas, and thus ruled
happily over his vast kingdom. He had two wives, one from the line of king Sivi,
while the other from Vidarbha. He therefore went to kailash with his two wives
and engaged in severe penances through Yoga to get a son. He could ultimately
get the vision of siva, the great Lord of Lords with three eyes, who blessed him
thus, "Since the moment of the prayer was so ordained, one of your two wives
shall bear sixty thousand powerful sons and the other shall bear one valiant son
who will perpetuate your race." Then Mahadeva vanished and in due time to the
princess of Sivi was born one beautiful and mighty son named Asamanjas, while to
princess of Vidarbha was born a big foetus in the shape of a gourd. The king was
so disappointed with the gourd like substance that he decided to throw it away
when he heard a voice from the sky - "Do not be hasty, Oh King. Take out the
seeds from the gourd and preserve them in steaming vessels partly filled with
clarified butter. From there will be born sixty thousand sons of yours." The
king preserved the seeds of the gourd as directed and appointed a nurse for each
receptacle. Then in due time there came into being sixty thousand mighty sons,
who had terrible powers. They were ruthless and vengeful and used to torment the
gods, gandharvas and people alike. Atlast, fed up by their acts the gods
approached Brahma, the grandfather and begged him to protect them from the
demonic sons of Sagara. Brahma assured them saying that in due course of time
the sons would be destroyed owing to their own stupidity and wrath. Even the
other son, Asamanjas, was very bad in nature. He used to catch hold of the necks
of the feeble children of the townsfolks and threw them to the river. Atlast the
people, being greatly afflicted, came to the king and begged him to protect
them. The king was saddened by this but in the end decided to banish Asamanjas
from the kingdom. Asamanjas had a son named Anshuman, who however, unlike his
uncles, was very gentle and brave and was greatly loved by the king.
After many days king Sagara decided to perform a
great sacrifice called Asvamedha, or the horse sacrifice. A horse was supposed
to roam around the world protected by the dim witted sixty thousand sons of
Sagara. If any other king dared to stop that horse he was supposed to fight and
if he lost he had to provide tribute. Those who did not stop the horse would
have to provide tribute. When the horse would be brought back to the kingdom it
would be sacrificed to the gods and this act would produce merits. The sons of
Sagara set out for the conquest. After travelling over the length of the
country, when the horse reached the sea shore, it suddenly vanished. The princes
frantically searched for it but could find it nowhere. They returned to their
faather disgraced and dismayed. The king was exceedingly angry and ordered them
to go and find the horse. The sons again began their frantic search but could
find the horse nowhere. They once again came back to the king and with great
humility told their father that they could not find the horse anywhere despite
the best search effort. The king was mad with anger and ordered them either to
find the horse or never to return at all. Thus the sons set out once again and
they began to excavate the ground near the sea shore. Thus driven by desperation
they dug and dug and made a mess of the kingdom of Varuna. All the creatures of
netherland, the serpents and the demons began to die in distress and there was
absolute chaos. Atlast they saw that horse roaming the surface of the world.
Near the horse was Kapila the great sage, the philosopher of Samkhya, who was
known was Kapila Vasudeva, an incarnation of Vishnu. He was meditating and
was blazing by the power of his austerities and the all knowing sage knew
everything about the sons and the fate that had brought them there. Delighted to
see the horse and wrathful by their efforts in recovering it, the pig headed
sons treated Kapila as a thief and showed disrespect to the shining one. At
this, Kapila looked at them and his fiery look destroyed them completely. All it
remained was a heap of ashes.
Then sage Narada brought the news of the
destruction of the sons to Sagara who became very sad. He then called for his
grandson Anshuman and told him that driven by wrath he himself had brought about
the destruction of his sons. However now he needed to complete his sacrifice to
escape from hell and therefore Anshuman must go and bring the horse himself.
Thus entreated by the king, the brave lad went to the sea and through the
excavation entered it and saw the ashrama of sage Kapila and the illustrious
sage himself. The virtuous lad reverentially bowed down to the sage and the
latter was very pleased with him and asked him for boons. Anshuman then begged
the sage for the horse so that his grandfather could complete the sacrifice and
also requested him for the purification of the sixty thousand princes who died
an unglorious death. Kapila blessed him saying that he would fulfill his wishes,
his grandfathers sacrifice would complete and his grandson would bring the ganga
to the earth, by which everything would be purified. Also his uncles would all
ascend to heaven on account of this virtuous act.
Then anshuman came back to king Sagara and
narrated him everything. The king was very pleased with his grandson. He
completed the sacrifice and went to heaven. Anshuman then ruled the earth and in
due course of time was born to him a virtuous and noble son named Dilip. Dilip
was saddened by the fate of his forefathers and wanted to bring Ganga to the
earth and did severe penances. But he could not succeed. To him was born a son
named Bhagiratha, who was likewise devoted to a noble life and was truthful and
to him, Dilip entrusted his kingdom and went to the forest for penances.
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