Story of Vasistha and Viswamitra
Vasistha was the mind born son of
grandsire Brahma, the Lord creator. He was the husband of
Arundhati, one of the most pious and holy women of the ancient India.
In Kanyakubja, there was a king called Kushika who obtained a
son named Gadhi. Gadhi's son was Viswamitra. As a
Kshatriya, Viswamitra used to roam around the forests on
hunting expedition. Once, while he was on such an expedition, he became very
tired and hungry and arrived in such a state in the hermitage where
Vasistha lived and practised his ascetic penances. Vasistha
provided him with water for wash, food and drink. The great sage had a cow named
Nandini. Nandini was a Kamadhenu, i.e. a wish fulfilling cow.
Nandini used to provide any food or other articles needed by
Vasistha for his worship, for performing Vedic rituals and for
serving guests and gods. When Viswamitra with his large troops came
exhausted, looking for refreshments, Nandini provided the excellent
food and drink. Viswamitra was surpirsed by obtaining such quality of
food in a hermitage and asked Vasistha that how he, a poor
Brahmin, could get such good food for all. Vasistha replied
that it was Nandini who provided everything that he needed.
Viswamitra asked Vasistha to
give him that cow in exchange of then thousand other cows or even a kingdom. But
Vasistha refused saying that the cow had provided everything that he
needed for his rituals. Therefore he would not be able to part with the cow for
all the treasures in the world. Viswamitra then said that a poor
Brahmin should not possess a wish fulfilling cow and he as the
Kshatriya king had every right to take the cow by force if he so
wished. Vasistha told him to do whatever he deemed fit as per his
dharma or scriptural obligations. Viswamitra then with the
help of his army siezed the cow by force and dragged it away from the
hermitage.
Nandini was at first very astonished by
this treatment. She came to Vasistha and asked sorrowfully, "Lord, have
you foresaken me willingly or are they taking me by force? Why are you not
preventing me from being taken?"
Vasistha replied, "Daughter, I have no
wish to part with you, but I am a Brahmin Rishi established in non
violence. The king is all powerful. He can take anything that he wants. I am
unable to protect you, being established in my dharma. Now its upto you
if you want to go with the king or not. I surely would not like to give you
away. But a Brahmin's dharma is forgiveness and therefore I cannot
resist the king."
Vasistha then said again, "Look, you calf
is tied to a rope and is being dragged by the army of the king. But if you want
you can stay."
When Nandini heard all that
Vasistha said, esp. his word of "stay", and when she saw her calf being
tied to a rope, she became extremely enraged. She assumed a terrible form. She
lowered her head and bellowed loudly. Burning charcoals flew everywhere from her
tail. From her body numerous armies of Yavanas, Sakas, Mlecchas, Keral,
Chin, Savaras, Kiratas, Paundras, Pulindas, Dravida, Pallavas, Singhalas,
Huns and other non Aryan tribes, armed with various weapons came
out and attacked the army of Viswamitra. One soldier of
Viswamitra was surrounded by five or six of the forces of
Nandini and they were heavily outnumbered. They panicked and not being
able to bear the onslaught, fled from there. Nandini's soldiers however
did not kill anybody but just drove them away. Viswamitra was defeated
and was humiliated. Ashamed by the defeat in the hand of Brahmin,
Viswamitra realized that however mighty a Kshatriya be, a
Brahmin is more powerful on account of the ascetism and the virtuous
life. Therefore he resolved to become a Brahmin, renounced his kingdom
and went to forest for penance. He practised ascetism which was impossible for a
mortal and thereby he acquired the status of a Brahmarshi (a
Brahmin Rishi obtaining Brahma Loka, i.e. the world of
Brahma, the Lord creator, which is also the highest heaven). He was
honoured by none other than Indra, the king of gods who allowed him to
drink Soma juice along with the gods in the sacrifice.
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